I can easily see how theory that is wrapped up in liberation, that sees and tries to help people in pain, can be understood as ‘healing’. I can see how philosophy that emerges out of the lived experiences of marginalised groups, allowing them to be seen and heard and valued, would be ‘healing’. But what about other kinds of theory?
I am a massive fan of writing luxuries. Somehow the beautiful pencil or the diffuser scent or the ideal snack makes an outsized difference to how excited I am to sit at my keyboard. Maybe it’s a bourgeois trick, and maybe it’s self-care, and maybe it works for me and anything that works is worth exploring.
gap between what you know, what your supervisors know, and what the people who are actually going to approve your work, your examiners, know.
I have a lot of issues with TurnItIn and it’s researcher version Authenticate. (There is also a moral argument, which is very valid! but I’m just talking here about the fact that, as tools, they don’t really work). So it’s not surprising that TurnItIn is wrong about plagiarism’s past too.
We’ve just passed a major landmark, with our 250th post here on Research Degree Insiders (about how to anonymise your research for peer review without erasing it!) Back in 2013, I started a tiny place on the internet to share the resources that I was talking about every day with students in one-on-one sessions .
I don’t know that I think you should make your writing sacred. But I do think that you could and you might like to. In any case, this thought-experiment about ‘what would it mean to make your writing sacred’ may help you to think through what you do think about your writing, how you define its meaning and place in your life, and what habits and environments you put around it to help you get that thesis written.